Passage of the Day: 2nd Peter 1: 6b … [NIV – see emboldened verse]] 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; …
My Journal for Today: Yesterday we were aided by John MacArthur (from his devotional in Strength for Today) to see that one clear sign of the true, maturing Christian is temperance (or “self control”). Today from the latter portion of that same verse [from 2nd Peter 1: 6b] Peter takes Christlikeness beyond “egkrateia,” adding “hupomene,” or perseverance. Ultimately, as one reads in the last phrase of 2nd Peter 1: 6, Peter is saying that adding perseverance to self control leads to “godliness,” [the Greek term for the latter being “eusebeia”].
Perseverance with any of the fruit of the Spirit (see Gal. 5: 22-23) is necessary for one to build a Christlike character. And the word picture I like to use for “perseverance” is that of a rock climber grabbing on and clinging to a rock because his very life depends on it. And that’s true of our life as a Christian. In faith, believing in the saving/enabling grace of Christ, we need to grab onto Christ, THE ROCK, clinging to Him by belief in His word, and holding on for dear life – our life of worship with Him as Lord. And to add another word picture of “hupomene” … is like a bulldog, who is gifted with supernaturally strong jaws to hold on to whatever it bites, … never letting go. In the Christian life, perseverance is the living out of 2nd Cor. 12: 9 and 1st Cor. 10: 13; and it is dogged trust revealed in Prov. 3: 5 – 6 and Rom. 8: 28. [I’m assuming by now that you have all those verses duly memorized!].
Our model, as always, in any of these character traits, is Jesus, Who exhibited the quality of “hupomene” perfectly and completely as we read in Hebrews 12: 1 – 2 [see below], … this quality of never letting go of God’s will, the attitude quality to which all Christians should aspire.
--------------
SCRIPTURE: Hebrews 12: 1 – 2 ... 1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2 Let us fix our eyes on Jesus, the Author and Perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
-----------------
Living out self-control, with perseverance, produces a lifestyle of godliness [or “Christlikeness”], according to Peter in today’s passage … a lifestyle of true worship or living sacrifice, to which the Apostle Paul addressed in Romans 12: 1 – 2 (another passage you should have memorized). And when a Christian experiences such “living sacrifice” (i.e., perseverance in self-control), other Christians can take note of a life filled with ample evidence of the reality of salvation, … one who is living out the command of Christ for discipleship (see Luke 9: 23).
And to move to completion of our topic this month, such a Christian will be one who is well assured of his/her salvation. I pray that all who read here with me are Christians growing in that confidence. I’m sure not there yet; but I’m getting there.
My Prayer Today: Help me hold on to You, Lord, as my life depends on You. Amen
Showing posts with label Godliness. Show all posts
Showing posts with label Godliness. Show all posts
Monday, July 25, 2011
Wednesday, March 03, 2010
2010 – Mar. 3 – Spiritual Isolation
Study from God’s Word… Lev 13: 1-59; Lev 14: 33-57; Deut 24: 8-9; Lev 15: 1-27, 32-33; Num 5: 1-4; Lev 15: 31; … Passage for Reflection: Deuteronomy 24: 8 – 9 … NIV 8 In cases of leprous diseases be very careful to do exactly as the priests, who are Levites, instruct you. You must follow carefully what I have commanded them. 9 Remember what the LORD your God did to Miriam along the way after you came out of Egypt.
My Journal for Today: We’ve likely heard the phrase “cleanliness is next to Godliness.” Well, that phrase and concept likely had its social origins in the series of health regulations given to the Hebrews in the time of Moses. And my study today took me through these passages, mostly found in Leviticus, chapters 13-15. However, there were others found in Numbers and Deuteronomy, one of which is our focus verse today from Deut. 24, concerning what the Israelites must do when someone is found to have “leprosy,” which was actually a Hebrew term referring to any of a number of skin conditions or diseases which became apparent from an acute outbreak of skin lesions.
And as we read, the Levite Priests were to put the person outside the walls from the tribe, caring for the person’s needs, but not coming into contact with the infected or diseased condition. And then, when the disease passed, they were to accept the healed person back into the tribe with open arms. And in referring to this prescribed treatment process, God’s word reminded His people of what happened with Miriam when she challenged the authority of Moses; and God punished her spiritual disobedience with a serious skin disease; and she was put out of the encampment for seven days.
Really, it is not surprising that people in those days would connect obvious skin diseases with some spiritual weakness or sinfulness. We remember how Job’s friends made such a connection when they saw the boils he was scraping from his skin. And this actually happened to Miriam; so, we can see the origins, in Hebrew Law, in what later became God’s instructions, through Jesus Himself, for the handling of the spiritual disease of chronic and recurring sin. We can read about how, just like the case of physical quarantine was commanded by God for those with leprous conditions, Jesus, in Matt. 18: 15-18 - Matt. 18 linked here - recommended spiritual isolation for one who would not or could not repent of and turn from his/her obvious sinful practices. And Paul exhorted the church – God’s people – to be the place where the spiritual disease of sin should be handled (see 1Cor. 6: 1-6 - linked). Paul also exhorted Christians to stay away from someone who was obviously a sinner who caused divisiveness or sin within the camp of believers (see Romans 16: 17-18 - linked).
So, this way of treating physical skin disease has its carry-over into how we, the Church, and as individual Christians, need to handle the spiritual “disease” of chronic, unrepented sin. And we must remember, as Jesus also taught in Matt. 18 (see verses 21-22 - see link above) that separating the “diseased” person from the flock for a time is a treatment for the disease – whether it be a quarantine for a skin condition or a separation from a sinning Christians. However, we must be willing to forgive the one who has sinned against the Body of Christ or other Christians and take them back into the fellowship of believers when we see evidence of repentance and contrition.
Sometimes it’s obvious, though difficult, to confront a chronic case of sinfulness; and we might be able to go through the Matthew 18 process of dealing with a chronic/hardened sinner. However, it’s more difficult to be there for that person, to forgive them, and to take them back into the Body of Christ when/if they’re willing and able to repent of their sinfulness and seek restoration. I deal with this all the time in the ministry God has called me to lead where husbands have been “busted” for their sexual sin; and this man must be confronted with his sin and even put out from the flock if he’s unwilling/unable to repent. However, when he does repent, it becomes very difficult for his wife and the church to bring him back into the camp and to deal with the restoration of this brother sinner. And there is a social plague of sexual sin going on in the church these days, which would be like a plague of “leprosy” in Moses’ day … if it were not handled properly according to God’s laws and His word.
I hope we see the parallels between how God wanted His People, the Israelites, to diagnose and to deal with infectious diseases in those days and how the church must discipline and deal with the social plagues of problems like Christian men who become “addicted” to pornography, and even for problems like obesity (from the sin of gluttony), where often the church becomes an enabler rather than an agent of correction and discipline. It saddens me to see how few churches have ministries to help the more than 50% of their men who’re into chronic sexual sin. And what church do you know of which confronts its obviously obese members, doing all they can as a church to help that person deal with that Saint’s sin of gluttony?
God’s Law had a way of dealing with diagnosed skin diseases; and God’s church has been given a way to deal with the infectious and growing problem of sin in our midst. The question becomes, “Will we do what God’s word teaches?”
My Prayer for Today: Lord, convict Your church to be Your agent of healing and restoration from the sinfulness which so abounds in our world. Amen
My Journal for Today: We’ve likely heard the phrase “cleanliness is next to Godliness.” Well, that phrase and concept likely had its social origins in the series of health regulations given to the Hebrews in the time of Moses. And my study today took me through these passages, mostly found in Leviticus, chapters 13-15. However, there were others found in Numbers and Deuteronomy, one of which is our focus verse today from Deut. 24, concerning what the Israelites must do when someone is found to have “leprosy,” which was actually a Hebrew term referring to any of a number of skin conditions or diseases which became apparent from an acute outbreak of skin lesions.
And as we read, the Levite Priests were to put the person outside the walls from the tribe, caring for the person’s needs, but not coming into contact with the infected or diseased condition. And then, when the disease passed, they were to accept the healed person back into the tribe with open arms. And in referring to this prescribed treatment process, God’s word reminded His people of what happened with Miriam when she challenged the authority of Moses; and God punished her spiritual disobedience with a serious skin disease; and she was put out of the encampment for seven days.
Really, it is not surprising that people in those days would connect obvious skin diseases with some spiritual weakness or sinfulness. We remember how Job’s friends made such a connection when they saw the boils he was scraping from his skin. And this actually happened to Miriam; so, we can see the origins, in Hebrew Law, in what later became God’s instructions, through Jesus Himself, for the handling of the spiritual disease of chronic and recurring sin. We can read about how, just like the case of physical quarantine was commanded by God for those with leprous conditions, Jesus, in Matt. 18: 15-18 - Matt. 18 linked here - recommended spiritual isolation for one who would not or could not repent of and turn from his/her obvious sinful practices. And Paul exhorted the church – God’s people – to be the place where the spiritual disease of sin should be handled (see 1Cor. 6: 1-6 - linked). Paul also exhorted Christians to stay away from someone who was obviously a sinner who caused divisiveness or sin within the camp of believers (see Romans 16: 17-18 - linked).
So, this way of treating physical skin disease has its carry-over into how we, the Church, and as individual Christians, need to handle the spiritual “disease” of chronic, unrepented sin. And we must remember, as Jesus also taught in Matt. 18 (see verses 21-22 - see link above) that separating the “diseased” person from the flock for a time is a treatment for the disease – whether it be a quarantine for a skin condition or a separation from a sinning Christians. However, we must be willing to forgive the one who has sinned against the Body of Christ or other Christians and take them back into the fellowship of believers when we see evidence of repentance and contrition.
Sometimes it’s obvious, though difficult, to confront a chronic case of sinfulness; and we might be able to go through the Matthew 18 process of dealing with a chronic/hardened sinner. However, it’s more difficult to be there for that person, to forgive them, and to take them back into the Body of Christ when/if they’re willing and able to repent of their sinfulness and seek restoration. I deal with this all the time in the ministry God has called me to lead where husbands have been “busted” for their sexual sin; and this man must be confronted with his sin and even put out from the flock if he’s unwilling/unable to repent. However, when he does repent, it becomes very difficult for his wife and the church to bring him back into the camp and to deal with the restoration of this brother sinner. And there is a social plague of sexual sin going on in the church these days, which would be like a plague of “leprosy” in Moses’ day … if it were not handled properly according to God’s laws and His word.
I hope we see the parallels between how God wanted His People, the Israelites, to diagnose and to deal with infectious diseases in those days and how the church must discipline and deal with the social plagues of problems like Christian men who become “addicted” to pornography, and even for problems like obesity (from the sin of gluttony), where often the church becomes an enabler rather than an agent of correction and discipline. It saddens me to see how few churches have ministries to help the more than 50% of their men who’re into chronic sexual sin. And what church do you know of which confronts its obviously obese members, doing all they can as a church to help that person deal with that Saint’s sin of gluttony?
God’s Law had a way of dealing with diagnosed skin diseases; and God’s church has been given a way to deal with the infectious and growing problem of sin in our midst. The question becomes, “Will we do what God’s word teaches?”
My Prayer for Today: Lord, convict Your church to be Your agent of healing and restoration from the sinfulness which so abounds in our world. Amen
Subscribe to:
Posts (Atom)
